One of the central themes in
the Corporate Trilogy is that modern theme of Law. My chief contention is this:
that there are people who live below the Law, people who live above the Law,
and those who live in between. All three groups of people break the Law,
inevitably, from time to time, but not all of them understand the Law. Laws,
Rules, and Regulations are simply social contracts. Their function is to
protect one group of people from another, and only the latter is required to
follow them when the Law works well. This fact has been apparent to me for so
long that I can hardly function in society without it, and I always struggled
to imagine what the mindset must be for someone whose understanding lies
beneath it, though I have made it my ardent project over the last four years to
develop such an understanding. Some of the individuals to whom I have conveyed
this understanding, hoping to find solidarity in Spirit, were themselves
criminals, yet I was shocked and outraged to hear my theme dismissed outright,
as though I were mistaken for asserting it. I had always presumed that anyone
who was sufficiently intelligent to hold my company and attention would be
allied in agreement with the most basic of intellectual Common Sense, and this
was what I attributed to them as the motivation for their deviant tendencies.
Nothing in my education had prepared me to encounter such motivators such as
survival, trade, and that most nebulous of social trends: status within a pack.
I could understand such drives such as Social Justice, Reason, Science,
Philosophy, Friendship and Religion, but those I would speak little of because
I had presumed them to be so indispensable and essential that they would
immediately be understood as my own motivators. This presumption was not wrong,
for though I was disappointed by my fellows I also remembered that it was out
of courtesy for them, without which life could not continue, for faith must be
reciprocal, that I ascribed to them the same motivations that I, observing the
Golden Rule, would for them to ascribe to me. Everywhere I turned, I found
corroboration for the Universality of these claims, a binding yet unspoken pact
at the core of our common history and precedent over any strictly individual
deviations. I was right. But I was not prepared for them being wrong. They did
not defy the Law because its Byzantine bureaucracy and blatant imperfections,
its historical inconsistency and the drive to constantly revise and to improve
upon it, were all so mind-numbing that they simply could not be bothered with
it. They did not part with convention on behalf of the Public, but rather on
their own behalf, yet this was not motivated by the drive to rise ABOVE the
rules. Growing up had once meant this: that one has followed the rules for so long
that one has transcended them, and by becoming aware of what they represent one
becomes qualified to create NEW, BETTER rules, for both one’s own identity and
for the betterment of all beings. Such a striving for transcendence is so
essential to Life that it is shocking to imagine living without it. Yet some
beings do. Some beings do not regard Law as a social contract. They hate police
officers for interpreting it to serve those whose value transcends it; insecure
about their own qualification to violate it, they would rather drag everybody
around them down to its level, where inevitably this same confusion corrodes
it. This is how people become victims OF the Law. A man who blames “slow
drivers” for most car accidents on the freeway has simply found in legality a
shelter to quarter his own narcissistic bias. Obviously, ALL car accidents
involve “fast drivers”, including those who drive at a legal pace but, whereas
ONLY MOST of these accidents, by my own interlocutor’s admission, involve slow
drivers, and we must employ our common sense regarding physics to assume that
every such instance involves the slow drivers colliding with fast drivers
coming in from behind. Is it impossible that the Law, written by fast drivers, requires
revision? Of course, those who created the Law knew that it was more important
to restrict speed than to punish sloth. The tendency to relax the former
restriction at the expense of the latter party has been symptomatic only of a
loss of sensibility in the work force, wherein speed is somehow rewarded as
though it were not only the most effective means by which to be productive
(which it is not) but also as though it were an end in and of itself. The Law
has come to serve those who lie beneath it, even though they would drive well above
its limits. It is time that we remember that its true function was to protect
those who lie above it, those few criminals who end up rewriting the law to be
more sensible and mature. What I have expressed today has not been a partisan
or preferential bias. The identity I uphold is greater than any other in the
present day, for it is informed by the entirety of human history, and though
not all such history can be accounted for by any one man, any individual who
walks the road towards Enlightenment will find cause to extrapolate along these
universal lines.
[({Dm.A.A.)}]
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