APOLOGETIC PSYCHOLOGY:
The A.B.C’s of How to Accept Being a Criminal.
As far as I
can recall, being in the right had nothing ever to do with following the group.
Whenever any group of people were given freedom, they would usually decide
matters by a vote that often had little if anything to do with the moral and
legal dictates put upon them by their elders and superiors. And this sort of
collective deviance found its justification in the systematic criticism, by the
group, of those same elders and superiors. A popular motif was of course hypocrisy:
Supposing that the superiors themselves were possessed of inferior virtue?
Obviously, if we only valued the Law insofar as it served US, and we observed
it only out of fear of personal disadvantage, then any authority in a position
of sufficient power would have not only the ability but the motive to abuse it.
Did this justify the mob of miscreants that were my peers? Veritably, no:
because however sketchy the execution of the Law was, its Value was what sold
it for me. It was simply a matter of maturity that I came to realize that the
Value of the Commodity (the Law) was less than the set of Values that it was
advertised and sold for.
The Group
persisted, up through high school and into several generations that I witnessed
of college students. I can only presume (and in most cases have no choice but
to confess) that the tendency for group hypocrisy survives in many people up
through old age and even gets in bed with the extremely elderly and infirm on
his or her death-bed. At that point, when one has little left to lose, what
does the Law amount to, really? It can only hold as much value as the Values
that it was meant to represent, and only if those Values are convincing.
Obviously, as a human being who craves solidarity with other humans, I can only
ultimately stake my well-being on Values which are Universal, such as Love,
Compassion, Generosity, Friendship, and Loyalty. Even the principle of
Individuality, according to which I retain the felt right to forego all other
values in pursuit of my own, is a Universal Principle; most of us at least
would DREAM of doing so successfully. That would be a Life worth living and
dying for. And that is a Value the likes of which one takes gladly to the grave.
It has become
fashionable to speak of “Criminal Psychology”. Like so many dangerous memes, it
has even become the ominous title of a Course of Study offered at most Colleges
and Universities. The term is ironical, because it implies that Criminals are
in some pivotal ways different from Civilians in their very Psyches. Of course,
several alarms flair off in my own, private police station (wherein some of the
greatest Western minds are my own personal Deputy sheriffs) upon the
contemplation of this concept.
1.
The distinction between “Criminal”
and “Civilian” is purely semantic. It is a strictly verbal device used by a
system in order to categorize people, arguably with the intent of Control.
(Foucault.)
2.
It passes judgment upon the
SOULS (Psyches) of individuals who violate a set of often arbitrary social
dictates. (Nietzsche.)
But those are
just the Common Sense triggers. What looms most ominous is of course in the
Depths: how are criminals psychically different from civilians?
3.
Criminals are only
psychologically different if they exist beyond the Fourth Stage of Moral
Development (above the Law) or prior to it (below the Law). [Kohlberg.]
Of course,
Kohlberg all so famously posited that MOST individuals operated at the THIRD
stage of Development, just one step PRIOR (and therefore BELOW) the Law. Does
this mean that most people are criminals? At some point, perhaps this was not
the case, because Laws were so simple and basic that only Social Deviants would
break them. But nowadays, when it is a mark of genius to know enough Law to
hold up in Court, it is not unlikely that you, too, are a criminal. But then: I
do not doubt that of most of my readers.
Even if not,
so what? If you happen to follow the Law without KNOWING it, even to the extent
that your average member of the Fourth Rung does, (which still rests,
demonstrably, below most lawyers, who must by necessity operate on the fifth
rung if they are to exploit loopholes in the service of their paying clients) it
is not because you hold a set of VALUES but rather that you are so AVERAGE in
your self-interest that the Law accommodates you. Enter again the classic group
dynamics I discussed, which followed us like a long and stalking morning shadow
since we were in kindergarten or even daycare. Why does the Law serve those who
live BELOW it and ignore and marginalize those who live ABOVE it? Put simply:
it was inherited by the Group. That’s right: the same kids who got together to
prank the school by tossing peanut butter at the ceilings, or who sprayed their
names on the ceilings of their respective restrooms, or who smoked, drank, and
fucked in the Hotels and blamed the “snitch” who turned them in during one of
her panic attacks: those are the people who help write our laws.
I know what
you are thinking: what got lost in translation?
Well, as it
turns out, kids remember what hypocrites their elders were, and they carry on
the tradition by force of usually unconscious habit. So you get to college age
and you learn how to USE and even TWIST the Law IN YOUR FAVOUR. And of course
this is easiest to DO in a GROUP because a Group possesses the capacity to punish
social deviance. As I have said many times before, a mob of people working in
unison is capable of more EVIL than any one individual could ever dream of. They
simply have a capacity that is greater than the sum of the group’s parts, which
is all ready, by the nature of being multiple, greater than any one person.
So I repeat
what I opened this essay with, in different words: as far as I can remember,
doing the Right Thing had less to do with following the GROUP and more to do
with following one’s HEART. For in a world of chaos and hypocrisy one can at
least confess that the SPIRIT of the Law is good. We would like IDEALLY to
operate in a world of mutual solidarity, compassion, and self-respect. And even
if that is a bit too much to ask of OTHER PEOPLE, one can at least rise up
above the Mass of Hypocrites and demonstrate those cardinal virtues in one’s
own behavior, with one’s own self and conscience as witness. And insofar as
this necessitates a certain degree of elitism in order to be effective in a
degenerate age, this renders one’s own SELF one’s only true jury of peers, for
one would be peerless save for the company of other deviants, who have often
their own paths to follow.
So I repeat
the obvious: How I feel is my only moral imperative. What others feels is no
concern of mine. The only reason why your conscience should contradict mine to
any effect would be if yours were more effective in serving the Universal
Principles that rules and regulations were supposed to represent. And this is
all but impossible, owing to two salient facts:
1.
Universal Principles are
Universal. That means that, in theory, at least, any individual who is growing
morally will inevitably arrive at the same fundamental conclusions over a long
enough period of time, and upon arrival he will be in the company of an elite
society of individuals who would all agree with him at any turn, for both his
predicament and the course of action that he deems proper to take in such a predicament
would be ubiquitous and unassailable.
2.
Universal Principles are
Unenforceable. You can’t legislate love, police friendship, or find a loophole
in loyalty. You can only take action against violations of these principles AS
AN INDIVIDUAL, and beyond that your extremity is God’s Opportunity, and no
mortal’s.
By saying “how
I feel” to be my only imperative, I am not advocating for emotivism. Feelings
ought to be informed by Reason; the development of an Individual requires
certain irrational Feelings to be Refined and Transmuted. But I repeat this:
that there will be no Law higher than Conscience. This does not mean that I
confine myself to my own actions. On the contrary, Universal Thinking is
binding upon Others because outside of the Law disappear the boundaries that
isolate people. As Foucault pointed out, the Individual is in many cases a product
of Power Structures. But I maintain that there is an OTHER Individuality,
expressed as the Jungian Self, and distinct from what Jung called the “social
unit”, who is capable of imposing Moral Order upon his surroundings. This would
of course be compromising to both tyrants and parasites on both sides of the
Law. The Law was only ever the formalization of Groupthink, which by its very
design was a simply rudimentary way to defy arbitrary authority and to carry on
a hypocritical tradition. To be GOOD has nothing to DO with following the Law;
in fact, to the extent that one FORGETS THE LAW TO EXIST, except when it serves
a MORAL agenda, one is the very Height of Nobility.
Our Law is
what forces us to confine our Wills to our Selves. Law dictates that we can
have our own behavior policed, as well as serving the policing of our
neighbours’ behaviours. But it robs us of the right to police our neighbor DIRECTLY
when he violates a Principle that all of us SHOULD, by definition, hold Dear,
because without it all Value and Meaning would dissolve, and Life would return
to Nihilistic Chaos. Law is the very ANTITHESIS of the Moral Conscience and the
well-being of that elusive entity that alone can wield it: the Individual. Law
forbids us to take action against those who usurp our own progress and who
attack the very foundations of Human Decency that Empathy and Evolution
necessitate: Love, Trust, and Freedom. And Law can only serve its impersonal
function so long as it serves those who live ABOVE it and can wield it
effectively; it becomes Godless and Depraved when it works only to accommodate the
hypocrites BELOW.
When the Law
works only to serve those who were Lawless to begin with, and who threw the
Values out with the Product, the System of Law produces a breeding ground for
the polar opposite of Empathy: Narcissism. The human parasite finds a nook and
cranny in every legal loophole. He works as a multiple agent at every stage of
Moral Development, belonging all the while, at heart, to only the most base
stages that degenerates and infants alone call Home. As the Officer of the Law
foregoes his own free thought to equate “Legal” with “Righteous”, his close
friend the con artist thrives in that gray area that, by the very nature of the
Law, the Law itself cannot oversee, for the Law is a series of Restrictions
placed upon the MIND, and only an infinite Mind that is unimpinged upon by
these Restrictions can fathom things like Love, Loyalty, Friendship, and
Empathy. A machine can be a citizen, but it cannot be a Good Human Being. All
of the devices of the Human Intellect fall short of drawing a map of the Human
Heart, for the Human Heart yearns above all else to be undefined and, as such, Free.
When a wrong
is committed against the Heart, it is Felt for a long time. A restriction is
placed upon the Heart’s expression that the Heart must work with. In the
process, the Mind must itself exercise restrictions upon the Oppressor that
restricted it. Yet it will only appear identical to its Oppressor in the eyes
of the Blind Law Man who, BY HIS VERY NATURE, cannot SEE the Heart, for it belongs
to that Nebulous Realm that no Law or Restriction can touch, so that only its
expression – its Manifestation in the World – can be restrained. And this alone
is enough for the Heart, which craves confirmation in the World, to suffer
inestimably, even infinitely, for it is on such a dimension that the affront is
registered: in the Infinite. Thus what would have been Heaven becomes Hell, and
all because Heaven on Earth was lost to Hell on Earth. Karl Popper might argue
that the former is futile because it only produces the latter. But in fact the
former is essential to the survival of the Heart; the latter is homicidal to
impose and suicidal to accept.
Neither the
con artist nor his friend the Law Officer avails himself of those Values which
protect, avenge, and heal the Heart. This has been condemned to the province of
religion. Cancer protects. Scorpio avenges. Pisces heals. The remaining nine
prepare each of the water signs for its sacred task. Even in the realm of
Western Astrology, however, this task is submerged underwater and the signs are
dispossessed of their “constraining” duty and turned, by the very nature of the
false freedom IMPOSED UPON THEM, into a priori suspects of manipulation, cruelty,
and weakness. And some even yield to these temptations and use their God-given
natures as justification!!!
The Officer
protects the con artist as well as the Group that most empowers him. The con
artist claims to protect both Group and Law, but he does so only to the extent
that it serves himself, even if he does so at the expense of not only the Moral
Universals but all so the Moral Universalist who is then framed and made to
look like a con artist because he is found out to be a Criminal.
This is why
Mike Ehrmentraut says to Price: “I didn’t say you were a bad guy. I said you
were a criminal.” Being Good and Evil OUGHT TO, by its Nature, be our Main
Concern. The Law is a mere FOOTNOTE IN that, and the psychology of the Criminal
is simply one of two:
1.
Those who exploit the system for
personal gain, narcissistically.
2.
Those who regard the system as
just an other immoral and amoral obstacle to Goodness, empathically.
The former
live below the Law. The latter live above it. And the Law serves, by its VERY
NATURE, the former.
So if you had
to decide to be a criminal or a civilian, which would YOU choose?
Dm.A.A.
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