When I write a composition, code, or play,
my love for it is in direct proportion to my perfectionism. Every tone must be
a celebration of itself as well as its neighbours; no part of it must reflect
my own involvement in it, though it will invariably retain my character. Every
decision implies a set of responsibilities that follow; I am not in control,
but rather it is being written and I have to be allegiant to it. I can master
very little, except in direct proportion to my receptivity to the Ultimate Goal.
That Ultimate Goal is not my Goal, but rather the goal of the work itself: its
teleological destination, towards which I move with every gesture. It appears,
at first, arbitrary, but it becomes at the end the culmination of purposive
forces.
People are much
the same way, as are my dealings with them. Great care and tact must be taken
to tune each one to perfection, compelling them to sing those notes that they
must sing so that there might be Harmony within the Divine Auditorium. They
must be debugged, refined, and made presentable before the Divine Audience, for
otherwise their lives would be discord. The state of my personal microcosm is
no different from the state of the World. Insofar as they are themselves
dreamers and composers, I must attend their Visions just as well, becoming
compliant with their tunings and their writings. However, insofar as I am the
composer and the lot of them are only voices, I expect this same compliance in
return. We cannot write songs for angels if we are ourselves mere imps.
Is it surprising
now that the boy who paid no heed to overtones himself refused subordination
with some sort of narcissistic indignation? What right did he have to claim
autonomy, as though his actions were merely “his” and that no one could know
better than he could how to behave? What right does the solitary string have to
defy its neighbours and the One Who Strums? Is it any more surprising that the boy
who all ways broke his strings and mine, as well as my keys and the very locks
they served, (those precious platinum blonde strings) himself refused to be
tuned? Is it surprising that his melodramatic opera fizzled into noise and
faded into worldly silence? Mine was no ulterior agenda, but rather the
solitary birthright that such deviants have forever denied me: Harmony on Earth
and preparation for Heaven. It was rather the noisemakers and rascals that
served deviant purposes that could only abuse the sacred instruments we were
endowed with and leave the body of the guitarist hollow.
My own head now
looks like the head of that guitar, with its deviant wires protruding at odd
angles. I was all ways terrified of playing it, for fear of probably becoming
it. But then I heard my sister strumming it one day, having stolen it in good
humour from my bedroom. I know that it’s good enough. For if Life cannot be
Life without some fair share of noise, then I will bear the image of the screaming
deviant even as I operate in secret to serve the Composer’s Will. Nothing has
changed, except in overtones. My bass remains the same. My face remains the
same. If I should find a new Spirit to answer to, at once precise and deviant,
abounding in accidentals and misspellings, then this bug shall be a feature. I
was not initially this way; I excelled in the classics. I was made this way by
my conditions, and I would be lying not to tell the story. Your negligence of
overtones becomes my passage into the Unknown, for now that I have mastered
what has become marginal I can turn that same mastery towards my own ends,
without defying the Will that even let this virtue fall into irrelevance.
Dm.A.A.
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